1. Without this truth fixed in us, we can never give him the worship due to his name. When the knowledge of anything is fluctuating and uncertain, our actions about it are careless. We regard not that which we think doth not much concern us. If we do not firmly believe there is a God, we shall pay him no steady worship; and if we believe not the excellency of his nature, we shall offer him but a slight service.[129] The Jews call the knowledge of the being of God the foundation and pillar of wisdom.[130] The whole frame of religion is dissolved without this apprehension, and totters if this apprehension be wavering. Religion in the heart is as water in a weather‑glass, which riseth or falls according to the strength or weakness of this belief. How can any man worship that which he believes not to be, or doubts of? Could any man omit the paying a homage to one, whom he did believe to be an omnipotent, wise being, possessing {a85} (infinitely above our conceptions) the perfections of all creatures? He must either think there is no such being, or that he is an easy, drowsy, inobservant God, and not such an one as our natural notions of him, if listened to, as well as the Scripture, represents him to be. 2. Without being rooted in this, we cannot order our lives. All our baseness, stupidity, dulness, wanderings, vanity, spring from a wavering and unsettledness in this principle. This gives ground to brutish pleasures, not only to solicit, but conquer us. Abraham expected violence in any place where God was not owned (Gen. xx. 11), “Surely the fear of God is not in this place, and they will slay me for my wife’s sake.” The natural knowledge of God firmly impressed, would choke that which would stifle our reason and deface our souls. The belief that God is, and what he is, would have a mighty influence to persuade us to a real religion, and serious consideration, and casting about how to be like to him and united with him. 3. Without it we cannot have any comfort of our lives. Who would willingly live in a stormy world, void of a God? If we waver in this principle, to whom should we make our complaints in our afflictions? Where should we meet with supports? How could we satisfy ourselves with the hopes of a future happiness? There is a sweetness in the meditation of his existence, and that he is a Creator.[131] Thoughts of other things have a bitterness mixed with them: houses, lands, children, now are, shortly they will not be; but God is, that made the world: his faithfulness as he is a Creator, is a ground to deposit our souls and concerns in our innocent sufferings.[132] So far as we are weak in the acknowledgment of God, we deprive ourselves of our content in the view of his infinite perfections.