most despicable creature, is so much crossed, as the will of God is by sin (Isa. xliii. 24): “Thou hast made me to serve with thy sins:” thou hast endeavored to make a mere slave of me by sin. Sin endeavors to subject the blessed God to the humor and lust of every person in the world. _Prop. VI._ Men sometimes in some circumstances do wish the not being of God. This some think to be the meaning of the text, “The fool hath said in his heart, There is no God,” that is, he wishes there were no God. Many tamper with their own hearts to bring them to a persuasion that there is no God: and when they cannot do that, they conjure up wishes that there were none. Men naturally have some conscience of sin, and some notices of justice (Rom. i. 32): “They know the judgment of God,” and they know the demerit of sin; “they know the judgment of God, and that they which do such things are worthy of death.” What is the consequent of this but fear of punishment; and what is the issue of that fear, but a wishing the Judge either unwilling or unable to vindicate the honor of his violated law? When God is the object of such a wish, it is a virtual undeifying of him: not to be able to punish, is to be impotent; not to be willing to punish, is to be unjust: imperfections inconsistent with the Deity. God cannot be supposed without an infinite power to act, and an infinite righteousness as the rule of acting. Fear of God is natural to all men; not a fear of offending him, but a fear of being punished by him: the wishing the extinction of God has its degree in men, according to the degree of their fears of his just vengeance: and though such a wish be not in its meridian but in the damned in hell, yet it hath its starts and motions in affrighted and awakened consciences on the earth: under this rank of wishers, that there were no God, or that God were destroyed, do fall.