The true and sensible notion of a God cannot subsist with disorder and an affected unrighteousness. This contempt is seen, 1. In any presumptuous breach of any part of his law. Such sins are frequently called in Scripture, rebellions, which are a denial of the allegiance we owe to him. By a wilful refusal of his right in one part, we root up the foundation of that rule he doth justly challenge over us; his right is as extensive to command us in one thing, as in another; and if it be disowned in one thing, it is virtually disowned in all, and the whole statute book of God is contemned (James ii. 10, 11): “Whosoever shall keep the whole law and yet offend in one point, is guilty of all.” A willing breaking one part, though there be a willing observance of all the other points of it, is a breach {a109} of the whole; because the authority of God, which gives sanction to the whole, is slighted: the obedience to the rest is dissembled: for the love, which is the root of all obedience, is wanting; for “love is the fulfilling the whole law.”[176] The rest are obeyed because they cross not carnal desire so much as the other, and so it is an observance of himself, not of God. Besides, the authority of God, which is not prevalent to restrain us from the breach of one point, would be of as little force with us to restrain us from the breach of all the rest, did the allurements of the flesh give us as strong a diversion from the one as from the other; and though the command that is transgressed be the least in the whole law, yet the authority which enjoins it is the same with that which enacts the greatest: and it is not so much the matter of the command, as the authority commanding which lays the obligation.