if they have not that recompense, they will deny God that subjection they owe to him as creatures. Grace moves to God upon a sense of duty; corrupt nature upon a sense of interest. Sincerity is encouraged by gracious returns, but is not melted away by God’s delay or refusal. Corrupt nature would have God at its back, and steers a course of duty by hope of some carnal profit, not by a sense of the sovereignty of God. 7. This contempt is seen in breaking promises with God. “One while the conscience of a man makes vows of new obedience, and perhaps binds himself with many an oath; but they prove like Jonah’s gourd, withering the next day after their birth. This was Pharaoh’s temper: under a storm he would submit to God, and let Israel go; but when the storm is ended, he will not be under God’s control, and Israel’s slavery shall be increased. The fear of Divine wrath makes many a sinner turn his back upon his sin, and the love of his ruling lust makes him turn his back upon his true Lord. This is from the prevalency of sin, that disputes with God for the sovereignty.”[192] When God hath sent a sharp disease, as a messenger to bind men to their beds, and make an interruption of their sinful pleasures, their mouths are full of promises of a new life, in hope to escape the just vengeance of God: the sense of hell, which strikes strongly upon them, makes them full of such pretended resolutions when they howl upon their beds. But if God be pleased in his patience to give them a respite, to take off the chains wherewith he seemed to be binding them for destruction, and recruit their strength, {a117} they are more earnest in their sins than they were in their promises of a reformation, as if they had got the mastery of God, and had outwitted him. How often doth God charge them of not returning to him after a succession of judgments![193] So hard it is, not only to allure, but to scourge men, to an acknowledgment of God as their Ruler!