1. In pride. When we entertain a high opinion of ourselves, and act for our own reputes, we dispossess God from our own hearts; and while we would have our fame to be in every man’s mouth, and be admired in the hearts of men, we would chase God out of the hearts of others, and deny his glory a residence anywhere else, that our glory should reside more in their minds than the glory of God; that their thoughts should be filled with our achievements, more than the works and excellency of God, with our image, and not with the divine. Pride would paramount God in the affections of others, and justle God out of their souls; and by the same reason that man doth thus in the place where he lives, he would do so in the whole world, and press the whole creation from the service of their true Lord, to his own service. Every proud man would be counted by {a148} others as he counts himself, the highest, chiefest piece of goodness, and be adored by others, as much as he adores and admires himself. No proud man, in his self‑love, and self‑admiration, thinks himself in an error; and if he be worthy of his own admiration, he thinks himself worthy of the highest esteem of others, that they should value him above themselves, and value themselves only for him. What did Nebuchadnezzar intend by setting up a golden image, and commanding all his subjects to worship it, upon the highest penalty he could inflict, but that all should aim only at the pleasing his humor? 2. In using the creatures contrary to the end God has appointed. God created the world and all things in it, as steps whereby men might ascend to a prospect of him, and the acknowledgment of his glory; and we would use them to dishonor God, and gratify ourselves: he appointed them to supply our necessities, and support our rational delights, and we use them to cherish our sinful lusts. We wring groans from the creature in diverting them from their true scope to one of our own fixing, when we use them not in his service, but purely for our own, and turn those things he created for himself, to be instruments of rebellion against him to serve our turns, and hereby endeavor to defeat the ends of God in them, to establish our own ends by them: this is a high dishonor to God, a sacrilegious undermining of his glory,[264] to reduce what God hath made to serve our own glory and our own pleasure; it perverts the whole order of the world, and directs it to another end than what God hath constituted, to another intention contrary to the intention of God; and thus man makes himself a God by his own authority. As all things were made by God, so they are for God; but while we aspire to the end of the creation, we deny and envy God the honor of being Creator; we cannot make ourselves the chief end of the creatures against God’s order, but we imply thereby that we were their first principle; for if we lived under a sense of the Creator of them while we enjoy them for our use, we should return