The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
us every day in a way of providence, were not worthy to be thought on
by us in a way of special remembrance? Do not the best, that love the
remembrance of him, and abhor this natural averseness, find, that when
they would think of God, many things tempt them and turn them to think
elsewhere? Do they not find their apprehensions too feeble, their
motions too dull, and the impressions too slight? This natural atheism
is spread over human nature.
2. No desire of converse with him. The word “remember” in the command
for keeping holy the Sabbath‑day, including all the duties of the day,
and the choicest of our lives, implies our natural unwillingness to
them, and forgetfulness of them. God’s pressing this command with more
reasons than the rest, manifests that man hath no heart for spiritual
duties. No spiritual duty, which sets us immediately face to face
with God, but in the attempts of it we find naturally a resistance
from some powerful principle; so that everyone may subscribe to the
speech of the apostle, that “when we would do good, evil is present
with them.” No reason of this can be rendered, but the natural
temper of our souls, and an affecting a distance from God under
any consideration: for though our guilt first made the breach, yet
this aversion to a converse with him steps up without any actual
reflections upon our guilt, which may render God terrible to us as
an offended judge. Are we not often also, in our attendance upon
him, more pleased with the modes of worship which gratify our fancy,
than to have our souls inwardly delighted with the object of worship
himself? This is a part of our natural atheism. To cast such duties
off by total neglect, or in part, by affecting a coldness in them, is
to cast off the fear of the Lord.[287] Not to call upon God, and not
to know him, are one and the same thing (Jer. x. 25). Either we think
there is no such Being in the world, or that he is so slight a one,
that he deserves not the respect he calls for; or so impotent and poor,
that he cannot supply what our necessities require.
Public-domain text, read in full here on John Shaqi.
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