The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
2. Consider the ingratitude in it. That we should resist that God with
our hearts who made us the work of his hands, and count him as nothing,
from whom we derive all the good that we are or have. There is no
contempt of man but steps in here to aggravate our slighting of God;
because there is no relation one man can stand in to another, wherein
God doth not more highly appear to man. If we abhor the unworthy
carriage of a child to a tender father, a servant to an indulgent
master, a man to his obliging friend, why do men daily act that
toward God which they cannot speak of without abhorrency, if acted
by another against man? Is God a being less to be regarded than man,
and more worthy of contempt than a creature?――“It would be strange
if a benefactor should live in the same town, in the same house with
us, and we never exchange a word with him; yet this is our case, who
have the works of God in our eyes, the goodness of God in our being,
the mercy of God in our daily food”[307]――yet think so little of him,
converse so little with him, serve everything before him, and prefer
everything above him? Whence have we our mercies but from his hand?
Who, besides him, maintains our breath this moment? Would he call
for our spirits this moment, they must depart from us to attend
his command. There is not a moment wherein our unworthy carriage is
not aggravated, because there is not a moment wherein he is not our
Guardian, and gives us not tastes of a fresh bounty. And it is no
light aggravation of our crime, that we injure him without whose
bounty, in giving us our being, we had not been capable of casting
contempt upon him: that he that hath the greatest stamp of his image,
man, {a171} should deserve the character of the worst of his rebels:
that he who hath only reason by the gift of God to judge of the equity
of the laws of God, should swell against them as grievous, and the
government of the Lawgiver as burdensome. Can it lessen the crime to
use the principle wherein we excel the beasts to the disadvantage of
God, who endowed us with that principle above the beasts?
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