injunctions of men; in obeying the will of man when it is contrary to the will of God. This man doth in order to the setting up himself. This is natural to man as he is corrupted. Men are dissatisfied with their own consciences when they contradict the desires of self. Most actions in the world are done, more because they are agreeable to self, than as they are honorable to God; as they are agreeable to natural and moral self, or sinful self. It is evident in neglects of taking God’s directions upon emergent occasions; in counting the actions of others to be good or bad, as they suit with, or spurn against our fancies and humors. Man would make himself the rule of God, and give laws to his Creator, in striving against his law; disapproving of his methods of government in the world; in impatience in our particular concerns; envying the gifts and prosperity of others; corrupt matter or ends of prayer or praise; bold interpretations of the judgments of God in the world; mixing rules in the worship of God with those which have been ordained by him; suiting interpretations of Scripture with our own minds and humors; falling off from God after some fair compliances, when his will grates upon us, and crosseth ours. 2. Man would be his own end. This is natural and universal. This is seen in frequent self‑applauses and inward overweening reflections; in ascribing the glory of what we do or have to ourselves; in desire of self‑pleasing doctrines; in being highly concerned in injuries done to ourselves, and little or not at all concerned for injuries done to God; in trusting in ourselves; in workings for carnal self against the light of our own consciences: this is a usurping God’s prerogative, vilifying God, destroying God. Man would make anything his end or happiness rather than God. This appears in the {a175} fewer thoughts we have of him than of anything else; in the greedy pursuit of the world; in the strong addictedness to sensual pleasures; in paying a service, upon any success in the world, to instruments more than to God: this is a debasing God in setting up a creature, but more in setting up a base lust; it is a denying of God. Man would make himself the end of all creatures. In pride; using the creatures contrary to the end God hath appointed: this is to dishonor God, and it is diabolical. Man would make himself the end of God; in loving God, because of some self‑pleasing benefits distributed by him; in abstinence from some sins, because they are against the interest of some other beloved corruption; in performing duties merely for a selfish interest, which is evident in unwieldiness in religious duties, where self is not concerned; in calling upon God only in a time of necessity; in begging his assistance to our own projects after we have by our own craft, laid the plot; in impatience upon a refusal of our desires; in selfish aims we have in our duties: this is a vilifying God, a dethroning him; in unworthy imaginations of