The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
God were not the most excellent substance if he were not a Spirit.
Spiritual substances are more excellent than bodily; the soul of man
more excellent than other animals; angels more excellent than men.
They contain, in their own nature, whatsoever dignity there is in the
inferior creatures; God must have, therefore, an excellency above all
those, and, therefore, is entirely remote from the conditions of a
body. It is a gross conceit, therefore, to think that God is such a
spirit as the air is; for that is to be a body as the air is, though
it be a thin one; and if God were no more a spirit than that, or than
angels, he would not be the most simple being.[349] Yet some think
that the spiritual Deity was represented by the air in the ark of
the testament.[350] It was unlawful to represent him by any image
that God had prohibited. Everything about the ark had a particular
signification. The gold and other ornaments about it signified
something of Christ, but were unfit to represent the nature of God: a
thing purely invisible, and falling under nothing of sense, could not
represent him to the mind of man. The air in the ark was the fittest;
it represented the invisibility of God, air being imperceptible to our
eyes. Air diffuseth itself through all parts of the world; it glides
through secret passages into all creatures; it fills the space between
heaven and earth. There is no place wherein God is not present. To
evidence this,
1. If God were not a Spirit, he could not be Creator. All multitude
begins in, and is reduced to unity. As above multitude there is
an absolute unity, so above mixed creatures there is an absolute
simplicity. You cannot conceive number without conceiving the
beginning of it in that which was not number, viz. a unit. You cannot
conceive any mixture, but you must conceive some simple thing to
be the original and basis of it. The works of art done by {a184}
rational creatures have their foundation in something spiritual. Every
artificer, watchmaker, carpenter, hath a model in his own mind of the
work he designs to frame: the material and outward fabric is squared
according to an inward and spiritual idea. A spiritual idea speaks
a spiritual faculty as the subject of it. God could not have an idea
of that vast number of creatures he brought into being, if he had not
had a spiritual nature.[351] The wisdom whereby the world was created
could never be the fruit of a corporeal nature; such natures are
not capable of understanding and comprehending the things which are
within the compass of their nature, much less of producing them; and
therefore beasts which have only corporeal faculties move to objects
by the force of their sense, and have no knowledge of things as they
are comprehended by the understanding of man. All acts of wisdom speak
an intelligent and spiritual agent. The effects of wisdom, goodness,
power, are so great and admirable, that they bespeak him a more
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