The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
1. This legal service is called flesh in Scripture, in opposition to
the gospel, which is called spirit. The ordinances of the law, though
of divine institution, are dignified by the apostle with no better a
{a214} title than carnal ordinances,[436] and a carnal command:[437]
but the gospel is called the ministration of the Spirit, as being
attended with a special and spiritual efficacy on the minds of
men.[438] And when the degenerate Galatians, after having tasted of
the pure streams of the gospel, turned about to drink of the thicker
streams of the law, the apostle tells them, that they begun in the
spirit and would now be made perfect in the flesh;[439] they would
leave the righteousness of faith for a justification by works. The
moral law, which is in its own nature spiritual,[440] in regard of
the abuse of it, in expectation of justification by the outward works
of it, is called flesh: much more may the ceremonial administration,
which was never intended to run parallel with the moral, nor had any
foundation in nature as the other had. That whole economy consisted
in sensible and material things, which only touched the flesh: it
is called the letter and the oldness of the letter;[441] as letters,
which are but empty sounds of themselves, but put together and formed
into words, signify something to the mind of the hearer or reader:
an old letter, a thing of no efficacy upon the spirit, but as a law
written upon paper. The gospel hath an efficacious spirit attending it,
strongly working upon the mind and will, and moulding the soul into
a spiritual frame for God, according to the doctrine of the gospel;
the one is old and decays, the other is new and increaseth daily. And
as the law itself is called flesh, so the observers of it and resters
in it are called Israel after the flesh;[442] and the evangelical
worshipper is called a Jew after the spirit (Rom. ii. 29). They were
Israel after the flesh as born of Jacob, not Israel after the spirit
as born of God; and therefore the apostle calls them Israel and not
Israel;[443] Israel after a carnal birth, not Israel after a spiritual;
Israel in the circumcision of the flesh, not Israel by a regeneration
of the heart.
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