a fear of unworthy treating him; with a “fear of his goodness” as it is prophesied of (Hos. ix. 5). Goodness is not the object of terror, but reverence; God, in the law, had more the garb of a judge; in the gospel, of a father; the name of a father is sweeter and bespeaks more of affection. As their services were with a feeling of the thunders of the law in their consciences, {a232} so is our worship to be with a sense of gospel grace in our spirits; spiritual worship is that, therefore, which is exercised with a spiritual and heavenly affection, proper to the gospel. The heart should be enlarged according to the liberty the gospel gives of drawing near to God as a father. As he gives us the nobler relation of children, we are to act the nobler qualities of children. Love should act according to its nature, which is desired of union; desire of a moral union by affections, as well as a mystical union by faith; as flame aspires to reach flame, and become one with it. In every act of worship we should endeavor to be united to God, and become one spirit with him. This grace doth spiritualize worship; in that one word, love, God hath wrapt up all the devotion he requires of us; it is the total sum of the first table, “Thou shalt love the Lord thy God:” it is to be acted in everything we do; but in worship our hearts should more solemnly rise up and acknowledge him amiable and lovely, since the law is stripped of its cursing power, and made sweet in the blood of the Redeemer. Love is a thing acceptable of itself, but nothing acceptable without it; the gifts of one man to another are spiritualized by it. We would not value a present without the affection of the donor; every man would lay claim to the love of others, though he would not to their possessions. Love is God’s right in every service, and the noblest thing we can bestow upon him in our adorations of him. God’s gifts to us are not so estimable without his love; nor our services valuable by him without the exercise of a choice affection. Hezekiah regarded not his deliverance without the love of the Deliverer; “In love to my soul thou hast delivered me” (Isa. xxxviii. 17). So doth God say, In love to my honor thou hast worshipped me: so that love must be acted, to render our worship spiritual.