The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
1. In the linking contrary qualities together. All things are
compounded of the elements. Those are endued with contrary qualities,
dryness and moisture, heat and cold. These would always be contending
with and infesting one another’s rights, till the contest ended in the
destruction of one or both. Where fire is predominant, it would suck
up the water; where water is prevalent, it would quench the fire.
The heat would wholly expel the cold, or the cold overpower the heat;
yet we see them chained and linked one within another in every body
upon the earth, and rendering mutual offices for the benefit of that
body wherein they are seated, and all conspiring together in their
particular quarrels for the public interest of the body. How could
those contraries, that of themselves observe no order, that are always
preying upon one another, jointly accord together of themselves, for
one common end, if they were not linked in a common band, and reduced
to that order by some incomprehensible wisdom and power, which keeps
a hand upon them, orders their motions and directs their events, and
makes them friendly pass into one another’s natures? Confusion had
been the result of the discord and diversity of their natures; no
composition could have been of {a53} those conflicting qualities for
the frame of any body, nor any harmony arose from so many jarring
strings, if they had not been reduced into concord by one that is
supreme Lord over them, and knows how to dispose their varieties and
enmities for the public good. If a man should see a large city or
country, consisting of great multitudes of men, of different tempers,
full of frauds, and factions, and animosities in their natures against
one another, yet living together in good order and peace, without
oppressing and invading one another, and joining together for the
public good, he would presently conclude there were some excellent
governor, who tempered them by his wisdom, and preserved the public
peace, though he had never yet beheld him with his eye.[68] It is
as necessary to conclude a God, who moderates the contrarieties in
the world, as to conclude a wise prince who overrules the contrary
dispositions in a state, making every one to keep his own bounds
and confines. Things that are contrary to one another subsist in an
admirable order.
Public-domain text, read in full here on John Shaqi.
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