being ripened by the sun, leaves seeds behind it for the propagation of its like, which contains in the nature of it the same kind of buds, blossoms, fruit, which were before; and being nourished in the womb of the earth, and quickened by the power of the sun, discovers itself at length, in all the progresses and motions which its predecessor did. Thus in all ages, in all places, every year it performs the same task, spins out fruit of the same color, taste, virtue, to refresh the several creatures for which they are provided. {a58} This settled state of things comes from that God who laid the “foundations of the earth,” that it should “not be removed” forever;[86] and set “ordinances for them” to act by a stated law;[87] according to which they move as if they understood themselves to have made a covenant with their Creator.[88] 3. Add to this union of contrary qualities, and the subserviency of one thing to another, the admirable variety and diversity of things in the world. What variety of metals, living creatures, plants! what variety and distinction in the shape of their leaves, flowers, smell, resulting from them! Who can number up the several sorts of beasts on the earth, birds in the air, fish in the sea? How various are their motions! Some creep, some go, some fly, some swim; and in all this variety each creature hath organs or members, fitted for their peculiar motion. If you consider the multitude of stars, which shine like jewels in the heavens, their different magnitudes, or the variety of colors in the flowers and tapestry of the earth, you could no more conclude they made themselves, or were made by chance, than you can imagine a piece of arras, with a diversity of figures and colors, either wove itself, or were knit together by hazard.