The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
1. It would root out the foundations of government. It demolisheth all
order in nations. The being of a God is the guard of the world: the
sense of a God is the foundation of civil order: without this there
is no tie upon the consciences of men. What force would there be in
oaths for the decisions of controversies, what right could there be
in appeals made to one that had no being? A city of atheists would
be a heap of confusion; there could be no ground of any commerce,
when all the sacred bands of it in the consciences of men were snapt
asunder, which are torn to pieces and utterly destroyed by denying
the existence of God. What magistrate could be secure in his standing?
What private person could be secure in his right? Can that then be
a truth that is destructive of all public good? If the atheist’s
sentiment, that there were no God, were a truth, and the contrary that
there were a God, were a falsity, it would then follow, that falsity
made men good and serviceable to one another; that error were the
foundation of all the beauty, and order, and outward {a78} felicity of
the world, the fountain of all good to man.[116] If there were no God,
to believe there is one, would be an error; and to believe there is
none, would be the greatest wisdom, because it would be the greatest
truth. And then as it is the greatest wisdom to fear God, upon the
apprehension of his existence, so it would be the greatest error to
fear him if there were none.[117] It would unquestionably follow, that
error is the support of the world, the spring of all human advantages;
and that every part of the world were obliged to a falsity for being
a quiet habitation, which is the most absurd thing to imagine. It is a
thing impossible to be tolerated by any prince, without laying an axe
to the root of the government.
Public-domain text, read in full here on John Shaqi.
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