The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
3. No question but those that have been so bold as to deny that there
was a God, have sometimes been much afraid they have been in an error,
and have at least suspected there was a God, when some sudden prodigy
hath presented itself to them, and roused their fears; and whatsoever
sentiments they might have in their blinding prosperity, they have
had other kind of motions in them in their stormy afflictions, and,
like Jonah’s mariners, have been ready to cry to him for help, whom
they disdained to own so much as in being, while they swam in their
pleasures. The thoughts of a Deity cannot be so extinguished, but they
will revive and rush upon a man, at least under some sharp affliction.
Amazing judgments will make them question their own apprehensions. God
sends some messengers to keep alive the apprehension of him as a Judge,
while men resolve not to own or reverence him as a Governor. A man
cannot but keep a scent of what was born with him; as a vessel that
hath been seasoned first with a strong juice will preserve the scent
of it, whatsoever liquors are afterwards put into it.
4. What is it for which such men rack their wits, to form notions
that there is no God? Is it not that they would indulge some vicious
habit, which hath gained the possession of their soul, which they know
“cannot be favored by that holy God,” whose notion they would raze
out?[125] Is it not for some brutish affection, as degenerative of
human nature, as derogatory to the glory of God; a lust as unmanly
as sinful? The terrors of God are the effects of guilt; and therefore
men would wear out the apprehensions of a Deity, that they might
be brutish without control. They would fain believe there were no
God, that they might not be men, but beasts. How great a folly is
it to take so much pains in vain, for a slavery and torment; to
cast off that which they call a yoke, for that which really is one!
There is more pains and toughness of soul requisite to shake off
the apprehensions of God, than to believe that he is, and cleave
constantly to him. What a madness is it in any to take so much pains
to be less than a man, by razing out the apprehensions of God, when,
with less pains, he may be more than an earthly man, by cherishing the
notions of God, and walking answerably thereunto?
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