includes among its population representatives of almost every human race and religion, and every grade of civilisation, from the Australian Bushman to the subtle and philosophic Brahmin, from the African dwarf to the master of modern industry or the scholar of universities. Almost every form of social organisation and of government known to man is represented in its complex and many-hued fabric. It embodies five of the most completely self-governing communities which the world has known, and four of these control the future of the great empty spaces that remain for the settlement of white men. It finds place for the highly organised caste system by which the teeming millions of India are held together. It preserves the simple tribal organisation of the African clans. To different elements among its subjects this empire appears in different aspects. To the self-governing Dominions it is a brotherhood of free nations, co-operating for the defence and diffusion of common ideas and of common institutions. To the ancient civilisations of India or of Egypt it is a power which, in spite of all its mistakes and limitations, has brought peace instead of turmoil, law instead of arbitrary might, unity instead of chaos, justice instead of oppression, freedom for the development of the capacities and characteristic ideas of their peoples, and the prospect of a steady growth of national unity and political responsibility. To the backward races it has meant the suppression of unending slaughter, the disappearance of slavery, the protection of the rights and usages of primitive and simple folk against reckless exploitation, and the chance of gradual improvement and emancipation from barbarism. But to all alike, to one quarter of the inhabitants of the world, it has meant the establishment of the Reign of Law, and of the Liberty which can only exist under its shelter. In some degree, though imperfectly as yet, it has realised within its own body all the three great political ideas of the modern world. It has fostered the rise of a sense of nationhood in the young communities of the new lands, and in the old and decaying civilisations of the most ancient historic countries. It has given a freedom of development to self-government such as history has never before known. And by linking together so many diverse and contrasted peoples in a common peace, it has already realised, for a quarter of the globe, the ideal of internationalism on a scale undreamt of by the most sanguine prophets of Europe. Truly this empire is a fabric so wonderful, so many-sided, and so various in its aspects, that it may well escape the rigid categories of a German professor, and seem to him 'wholly a sham.' Now is the crisis of its fate: and if the wisdom of its leaders can solve the riddle of the Sphinx which is being put to them, the Great War will indeed have brought, for a quarter of the world, the culmination of modern history.