My uncle said nothing till we were seated, when, after having looked at me earnestly for some time, he burst out a-laughing, and asked if I knew upon what subject Clinker was holding forth to the mob--‘If (said he) the fellow is turned mountebank, I must turn him out of my service, otherwise he’ll make Merry Andrews of us all’--I observed, that, in all probability, he had studied medicine under his master, who was a farrier. At dinner, the squire asked him, if he had ever practised physic? ‘Yes, and please your honour (said he) among brute beasts; but I never meddle with rational creatures.’ ‘I know not whether you rank in that class the audience you was haranguing in the court at St. James’s, but I should be glad to know what kind of powders you was distributing; and whether you had a good sale’--‘Sale, sir! (cried Clinker) I hope I shall never be base enough to sell for gold and silver, what freely comes of God’s grace. I distributed nothing, an like your honour, but a word of advice to my fellows in servitude and sin.’ ‘Advice! concerning what?’ ‘Concerning profane swearing, an please your honour; so horrid and shocking, that it made my hair stand on end.’ ‘Nay, if thou can’st cure them Of that disease, I shall think thee a wonderful doctor indeed’ ‘Why not cure them, my good master? the hearts of those poor people are not so stubborn as your honour seems to think--Make them first sensible that you have nothing in view but their good, then they will listen with patience, and easily be convinced of the sin and folly of a practice that affords neither profit nor pleasure--At this remark, our uncle changed colour, and looked round the company, conscious that his own withers were not altogether unwrung. ‘But, Clinker (said he) if you should have eloquence enough to persuade the vulgar to resign those tropes and figures of rhetoric, there will be little or nothing left to distinguish their conversation from that of their betters.’ ‘But then your honour knows, their conversation will be void of offence; and, at the day of judgment, there will be no distinction of persons.’