"_Nov. 3d._--I have a country; but, oh! how beset with difficulties,
how ravaged by war, torn by dissensions, and ruined by duplicity,
weakness, and intrigue! Macota's underhand dealings, after the
conclusion of my agreement with Muda Hassim had been ratified,
soon brought letters from his Sambas friends, _i. e._, one from the
sultan, one from the Tumangong, and one from another Pangeran--an
immense effort of conspiracy and correspondence! Of these letters the
sultan's alone was curious; for the rest only dealt in professions of
devoted attachment to the person and interests of Muda Hassim. But
the sultan, for want of some better plea, made use of the following
singular specimen of reasoning, viz., that the Chinese Kunsi were
indebted to him a sum of money, which they had agreed to pay him in
antimony ore; the agreement was not to pay him in gold, or money, or
other commodity--only in antimony ore; therefore he wanted antimony
ore. To this it was properly replied, that an arrangement had been
made with me, and that the Chinese could not agree to give antimony
ore without his (Muda Hassim's) consent.
"My first object, on holding the reins of government, was to release
the unfortunate women confined for a whole year by the rajah. This,
indeed, was not only necessary to inspire confidence in my just
intentions, but was dictated by humanity. I found Muda Hassim not
averse to take the measure, _now_ that he had really resolved to
adhere to my advice, and consequently I had the sincere satisfaction,
within a few days, of liberating upward of a hundred females and young
children, and of restoring them to their husbands and fathers; this
act being somewhat alloyed by Muda Hassim detaining twelve females,
and among them _two wives_. I urged as strongly as I could, but without
success, the advisability of releasing the whole; and I was obliged,
at last, to content myself with the mass, and yield the few whom I
could only have got _by force_ or the utter abrogation of our infant
treaty. When I pressed the affair, it was answered that, except for
me, _none_ would have regained their liberty; and that the release
was an act of great kindness and unexampled confidence toward me;
that what had been done was perfectly accordant with their customs;
and that the women detained were for the rajah's brothers--so far,
indeed, from being intended as an injury to the women, it was a great
honor and advantage. I explained the circumstances to the Patingi
and Tumangong, and they acquiesced in the decision--allowing the
custom--and said they had gained so much more than they had ever
hoped for, that they could submit to the rest.
Public-domain text, read in full here on John Shaqi.
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