the want of adequate means, increases this suffering. Hail, however,
1842! Come good, come ill, still hail! and many as are the light
hearts which have already greeted thee, mine will be more ready to
bow to the decrees of Providence which thy twelve months will develop.
"_Jan. 3d._--I have mentioned that the Sanpro had been attacked from
Sadong; and I now learn that, at the time, the men were out of the
village, and thus the women and children alone suffered; twenty-two
have been carried away into slavery. The village was burned after
being plundered, and the unfortunate people have since been living
in the jungle, with only such food as they could get there. The head
of the tribe and about six of his followers came down the river on a
raft to ask assistance from me, and I had the story from them. They
were relieved as far as my means admitted, and returned far happier
than they came. The very same day arrived news that six men of the
Sows were cut off by a wandering party of the Sakarrans.
"This leads me naturally to consider the means by which these
atrocities may be prevented. I propose first to send letters to
Seriff Sahib of Sadong, Seriff Muller of Sakarran, and Seriff Jaffer
of Singe, stating that I wish to be on good terms with my neighbors,
but am determined to attack any place which sends Dyaks to rob in my
country; and that I call on them to restrain their subjects from making
incursions here. In case this warning is neglected, I must strike one
blow suddenly, as a farther warning, and keep a good lookout at sea to
destroy any Dyak fleet that may be prowling outside. A good-sized boat,
with a six-pounder and a swivel or two, will effect the latter object,
backed by two or four light, fast-pulling boats, with musketry, which,
when the Dyak prahus fly, may keep pace with them and thin their
pullers, till the heavier boat can come up. To carry one of their
campongs, I must have twenty-five Europeans, and from some thirty to
fifty Bugis, who, coming from Singapore, may proceed at once to Sadong,
or, rather, the campong Tangi. Seriff Sahib is a great freebooter,
and dispatches his retainers to attack the weak tribes here for the
sake of the slaves, calculating, on the rajah's presumed weakness,
that he can do so with impunity. He may find himself mistaken.
"Seriff Muller is a brother of Seriff Sahib, and lives at Sakarran,
which powerful Dyak tribe are always willing to be sent by either
brother on a forage for heads and slaves. It is certain, however,
that they could never come from the Sadong side without Seriff Sahib's
permission; and on the late attack on Sanpro they were accompanied
by a party of Malays.
"Seriff Jaffer is by no means mixed up with these brothers, and there
is no love lost between them; nor would he, I think, do anything to
annoy me. This is the foreign policy.
Public-domain text, read in full here on John Shaqi.
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