XV. That salvation is alone in the society to which we belong, and which was established in the present century. XVI. We believe in a reformation produced without the Holy Spirit, without godly sorrow, or mourning, or prayer, or any act of devotion whatever. XVII. That a mere persuasion that the gospel is true is all the faith required. XVIII. That even a believer is not pardoned, born of God, or in possession of spiritual life until after immersion. XIX. That no sinner has a right to pray before immersion. XX. That in regeneration there is no change of the moral powers or inward evidence of the same. XXI. That sinners are buried in the water in order to kill them to sin. XXII. That salvation is by works. XXIII. We deny the divine call to the work of the ministry. The foregoing propositions had been carefully selected with proof statements by Rev. Mr. Newgent. To square them by the Word of God was a task that even a greater than Doctor Holt might well have shrunk from. And the opening battle which was to decide the question as to whether or not the church of Doctor Holt’s choice was identical in doctrine and practice with the New Testament church resulted in a decided advantage in favor of the Irishman. Among the amusing incidents connected with the occasion was an attempt on the part of the Holt allies to create a demonstration favorable to their cause. On the day when the subject of baptism was up, a rumor came to Newgent’s ears that a pretended convert to his opponent’s doctrine would present himself for admission to the Campbellite Church at the evening service. A baptismal service would then be held the following morning in a nearby creek in the presence of the crowd, affording ocular evidence that the champion of immersion was gaining ground. This, attended with all the pomp and display necessary to make it impressive, it was expected, would prove a staggering blow to Newgent, from which even his wit and humor would not enable him to rally. He did not give much credence to the rumor, scarcely believing that any one would resort to such tactics, but thought it best to keep at least one eye open. The evening services were held in the churches, both denominations being represented in the village. Each church would have preaching by a visiting minister of its own faith. Ordinarily those who cared to attend would go to their own church, the champions themselves remaining at home to rest and gird themselves for the next day. Newgent, however, curious to learn whether there was any foundation for the rumor, on that particular evening attended the service at his opponent’s church. To his surprise, he saw Doctor Holt there. He then smelled a rat. At the close of the sermon, Doctor Holt arose, delivered a brief exhortation and opened the doors of the church. And the rat smelled stronger.