Having thus set forth the grounds of his prayer in his address to God and his plea of the covenant, Nehemiah proceeds to invoke the Divine attention to his petition. There is an echo of the courtier, perhaps, in his request that God's ear should be attentive and His eyes open;[141] but his whole conduct forbids the idea of servile obsequiousness. His prayer, he here says, is offered "day and night"; so his report of it may be regarded as a sort of final summing up of a long, persevering succession of prayers. The unwearying persistence of the man reveals two favourable features in his character--his earnestness of purpose and his unflagging faith. Our Lord denounces "vain repetitions"[142]--_i.e._, repetitions the very value of which is thought to reside in their number, as though prayer could be estimated arithmetically. But the prayer that is repeated simply because the worshipper is too persistent to be satisfied till it is answered does not come into the category of "_vain_ repetitions"; it is anything but empty. [141] Neh. i. 6. [142] Matt. vi. 7. Immediately after his invocation of God's gracious attention Nehemiah plunges into a confession of sin. Ezra's great prayer was wholly occupied with confession,[143] and this mournful exercise takes a large place in Nehemiah's prayer. But the younger man has one special ground of confession. The startling news of the ruinous condition of the recently restored city of Jerusalem rouses a sort of national conscience in his breast. He knows that the captivity was brought about as a chastisement for the sins of the Jews. That great lesson--so recklessly ignored when it was insisted on by Jeremiah--had been burnt into the deepest convictions of the exiles. Therefore Nehemiah makes no complaint of the cruel behaviour of the enemies of Israel. He does not whine about the pitiable plight of the Jews. Their real enemies were their sins, and the explanation of their present distress was to be found in their own bad conduct. Thus Nehemiah goes to the root of the matter, and that without a moment's hesitation. [143] Ezra ix. 6-15.