In his grand independence of character we have a fine instance of a wise, strong use of worldly advantages, entirely free from the abuses that too commonly accompany them. Thus he anticipates the idea of the Apocalypse where it is said, "The earth helped the woman."[157] [154] Ezra iv. 21. [155] _Ibid._ [156] Psalm cxlvi. 3. [157] Rev. xii. 16. The interest of the king in his cup-bearer is shown by his repeated questions, and by the determined manner in which he drags out of Nehemiah all his plans and wishes. Every request is granted. The favourite servant is too much valued to get his leave of absence without some limit of time, but even that is fixed in accordance with Nehemiah's desire. He asks and obtains letters of introduction to the governors west of the Euphrates. The letters were most necessary, because these very men had bestirred themselves to obtain the adverse decree but a very few years before. It is not likely that they had all veered round to favour the hated people against whom they had just been exhibiting the most severe antagonism. Nehemiah therefore showed a wise caution in obtaining a sort of "safe conduct." The friendliness of Artaxerxes went still further. The king ordered timber to be provided for the building and fortifying operations contemplated by his cup-bearer; this was to be furnished from a royal hunting park--a "Paradise," to use the Persian word--probably one which formerly belonged to the royal demesne of Judah, somewhere in the neighbourhood of Jerusalem, as the head-forester bore a Hebrew name, "Asaph."[158] Costly cedars for the temple had to be fetched all the way from the distant mountains of Lebanon, in Phœnician territory; but the city gates and the castle and house carpentry could be well supplied from the oaks and other indigenous timber of Palestine. [158] Neh. ii. 8. All these details evince the practical nature of Nehemiah's patriotism. His last word on the happy conclusion of the interview with Artaxerxes, which he had anticipated with so much apprehension, shows that higher thoughts were not crushed out by the anxious consideration of external affairs. He concludes with a striking phrase, which we have met with earlier on the lips of Ezra.[159] "And the king granted me, _according to the good hand of my God upon me_."[160] Here is the same recognition of Divine Providence, and the same graphic image of the "hand" of God laid on the writer. It looks as though the younger man had been already a disciple of the Great Scribe. But his utterance is not the less genuine and heartfelt on that account. He perceives that his prayer has been heard and answered. The strength and beauty of his life throughout may be seen in his constant reference of all things to God in trust and prayer before the event, and in grateful acknowledgment afterwards. [159] Ezra vii. 28. [160] Neh. ii. 8. CHAPTER XVIII. _THE MIDNIGHT RIDE._ NEHEMIAH ii. 9-20.