The Expositor's Bible: Ezra, Nehemiah, and EstherAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: Ezra, Nehemiah, and Esther
Adeney, Walter F. (Walter Frederic)
Bible. Historical Books -- Commentaries
Next we come to the work of men from the northern Benjamite towns of
Gibeon and Mizpah,[174] whose volunteer service was a mark of their
own brotherly spirit. It should be remembered, however, that Jerusalem
originally belonged to the tribe of Benjamin. Working at the northern
wall, in accordance with the rule observed throughout that all the
Jews from outlying places should build in the direction of their own
cities, these Benjamites carried it on as far as the districts of the
goldsmiths and apothecaries,[175] whose principal bazaars seem to have
occupied the north quarter of the city--the quarter most suitable for
trade, because first reached by most travellers. There, however--if we
are to accept the generally received emendation of the text mentioned
in the margin of the Revised Version--they found a bit of wall that
had escaped destruction, and also probably the "Ephraim Gate," which
is not named here, although it existed in the days of Nehemiah.[176]
Inasmuch as the invasions had come from the north, and the recent
Samaritan raid had also proceeded from the same quarter, it seems
likely that the city had been taken on this side. If so, the enemy,
after having got in through a gate which they had burnt, or through a
breach in the wall, did not think it necessary to waste time in the
heavy labour of tearing down the wall in their rear. Perhaps as this
was the most exposed quarter, the wall was most solid here--it was
known as "the _broad_ wall." The wealthy goldsmiths would have been
anxious that their bazaars should not be the first parts of the city
to entertain a marauding host through any weakness in the defences.
The next bit of wall was in the hands of a man of some importance,
known as "the ruler of half the district of Jerusalem";[177] _i.e._,
he had the management of half the land belonging to the city--either a
sort of police supervision of private estates, or the direct control
of land owned by the municipality, and possibly farmed for the time
being on communal principles.
[174] Neh. iii. 7.
[175] Neh. iii. 8.
[176] Neh. viii. 16.
[177] Neh. iii. 9.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account