The Expositor's Bible: Ezra, Nehemiah, and EstherAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: Ezra, Nehemiah, and Esther
Adeney, Walter F. (Walter Frederic)
Bible. Historical Books -- Commentaries
[203] At Ono. This place has not yet been found. It cannot well be
_Beit Unia_, north-west of Jerusalem, near _Beitin_ (Bethel). Its
association with Lod (Lydda) in 1 Chron. viii. 12 and Neh. xi. 35,
points to the neighbourhood of the latter place.
But Nehemiah was not caught by the "confidence trick." He knew the
conspirators intended to do him mischief. Yet as this intention was
not actually proved against them, he put no accusation into his reply.
The inference from it was clear enough. But the message itself could
not be construed into any indication of discourtesy. Nehemiah was
doing a great work. Therefore he could not come down. This was a
perfectly genuine answer. For the governor to have left Jerusalem at
the present crisis would have been disastrous to the city. The
conspirators then tried another plan for getting Nehemiah to meet them
outside Jerusalem. They pretended that it was reported that his work
in fortifying the city was carried on with the object of rebelling
against the Persian government, and that this report had gone so far
as to convey the impression that he had induced prophets to preach his
kingship. Some such suspicion had been hinted at before, at the time
of Nehemiah's coming up to Jerusalem,[204] but then its own absurdity
had prevented it from taking root. Now the actual appearance of the
walls round the once ruinous city, and the rising reputation of
Nehemiah as a man of resource and energy, might give some colour to
the calumny. The point of the conspirators' device, however, is not to
be found in the actual spreading of the dangerous rumour, but in the
alarm to be suggested to Nehemiah by the thought that it was being
spread. Nehemiah would know very well how much mischief is wrought by
idle and quite groundless talk. The libel may be totally false, and
yet it may be impossible for its victim to follow it up and clear his
character in every nook and cranny to which it penetrates. A lie, like
a weed, if it is not nipped in the bud, sheds seeds which every wind
of gossip will spread far and wide, so that it soon becomes impossible
to stamp it out.
[204] Neh. ii. 19.
Public-domain text, read in full here on John Shaqi.
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