The Expositor's Bible: Ezra, Nehemiah, and EstherAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: Ezra, Nehemiah, and Esther
Adeney, Walter F. (Walter Frederic)
Bible. Historical Books -- Commentaries
The second postscript describes yet another source of danger to
Nehemiah--one possibly remaining after the walls were up. Tobiah, "the
servant," had not been included in the previous conspiracies. But he
was playing a little game of his own. The intermarriage of leading
Jewish families with foreigners was bearing dangerous fruit in his
case. Tobiah had married a Jewess, and his son had followed his
example. In each case the alliance had brought him into connection
with a well-known family in Jerusalem. These two families pleaded his
merits with Nehemiah, and at the same time acted as spies and reported
the words of the governor to Tobiah. The consequence was the receipt
of alarmist letters from this man by Nehemiah. The worst danger might
thus be found among the disaffected citizens within the walls who were
irritated at the rigorously exclusive policy of Ezra, which Nehemiah
had not discouraged, although he had not yet had occasion to push it
further. The stoutest walls will not protect from treason within the
ramparts. So after all the labour of completing the fortifications
Nehemiah's trust must still be in God alone.
CHAPTER XXIV.
THE LAW.
NEHEMIAH viii. 1-8.
The fragmentary nature of the chronicler's work is nowhere more
apparent than in that portion of it which treats of the events
immediately following on the completion of the fortifications of
Jerusalem. In Nehemiah vii. we have a continuation of the governor's
personal narrative of his work, describing how the watch was organised
after the walls had been built and the gates set up.[210] This is
followed by a remark on the sparseness of the city population,[211]
which leads Nehemiah to insert the list of Zerubbabel's pilgrims that
the chronicler subsequently copies out in his account of Zerubbabel's
expedition.[212] Here the subject is dropped, to be resumed at
Nehemiah xi., where the arrangements for increasing the population of
Jerusalem are described. Thus we might read right on with a continuous
narrative--allowing for the insertion of the genealogical record, the
reason for which is obvious--and omit the three intermediate chapters
without any perceptible hiatus, but, on the contrary, with a gain in
consecutiveness.
[210] Neh. vii. 1-3.
[211] Neh. vii. 4.
[212] Neh. vii. 5-73 = Ezra ii.
These three chapters stand by themselves, and they are devoted to
another matter, and that a matter marked by a certain unity and
distinctive character of its own. They are written in the third
person, by the chronicler himself. In them Ezra suddenly reappears
without any introduction, taking the leading place, while Nehemiah
recedes into the background, only to be mentioned once or twice, and
then as the loyal supporter of the famous scribe. The style has a
striking resemblance to that of Ezra, from whom therefore, it has been
conjectured, the chronicler may have derived his materials.
Public-domain text, read in full here on John Shaqi.
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