thing in itself rather than of the relation of men to it. Religious melancholy springs from habits of subjectivity. The joyous spirit is that which forgets self in the contemplation of the thoughts of God. It is our meditation of Him--not of self--that is sweet. Of course this would have been unreasonable if it had totally ignored human conditions and their relation to the Divine. In that case Ezra and his companions would have been vain dreamers, and the sorrowing multitude people of common-sense perceptions. But we must remember that the new religious movement was inspired by faith. It is faith that bridges the vast chasm between the real and the ideal. God had given The Law in lovingkindness and tender mercy. Then God would make the attainment of His will revealed in it possible. The part of brave and humble men was to look away from themselves to the revelation of God's thought concerning them with grateful admiration of its glorious perfection. While considerations of this sort would make it possible for the leaders to regard The Law in a very different spirit from that manifested by the rest of the Jews, other reflections led them to go further and check the outburst of grief as both unseemly and hurtful. It was unseemly, because it was marring the beauty of a great festival. The Jews were to stay their grief seeing that the day was holy unto the Lord.[230] This was as much as to say that sorrow was defiling. The world had to wait for the religion of the cross reveal to it the sanctity of sorrow. Undoubtedly the Jewish festivals were joyous celebrations. It is the greatest mistake to represent the religion of the Old Testament as a gloomy cult overshadowed by the thunder-clouds of Sinai. On the contrary, its greatest offices were celebrated with music, dancing, and feasting. The high day was a holiday, sunny and mirthful. It would be a pity to spoil such an occasion with unseasonable lamentations. But Nehemiah and Ezra must have had a deeper thought than this in their deprecation of grief at the festival. To allow such behaviour is to entertain unworthy feelings towards God. A day sacred to the Lord is a day in which His presence is especially felt. To draw near to God with no other feelings than emotions of fear and grief is to misapprehend His nature and His disposition towards His people. Worship should be inspired with the gladness of grateful hearts praising God, because otherwise it would discredit His goodness. [230] Neh. viii. 9.