But now a very different scene presents itself to our notice. The sealing of the covenant signifies the voluntary acceptance of The Law by the people of Israel, and their solemn promise to submit to its yoke. There are two sides to this covenant arrangement. The first is seen in the conduct of the people in entering into the covenant. This is absolutely an act of free will on their part. We have seen that Ezra never attempted to force The Law upon his fellow-countrymen--that he was slow in producing it; that when he read it he only did so at the urgent request of the people; and that even after this he went no further, but left it with the audience for them to do with it as they thought fit. It came with the authority of the will of God, which to religious men is the highest authority; but it was not backed by the secular arm, even though Ezra possessed a _firman_ from the Persian court which would have justified him in calling in the aid of the civil government. Now the acceptance of The Law is to be in the same spirit of freedom. Of course somebody must have started the idea of forming a covenant. Possibly it was Nehemiah who did so. Still this was when the people were ripe for entering into it, and the whole process was voluntary on their part. The only religion that can be real to us is that which we believe in with personal faith and surrender ourselves to with willing obedience. Even when the law is recorded on parchment, it must also be written on the fleshy table of the heart if it is to be effective.