"The Lord is with thee, thou mighty man of valour:"--so has the
prophetic salutation come to the young man at the threshing-floor of
Ophrah. It is a personal greeting and call--"with thee"--just what a man
needs in the circumstances of Gideon. There is a nation to be saved, and
a human leader must act for Jehovah. Is Gideon fit for so great a task?
A wise humility, a natural fear have held him under the yoke of daily
toil until this hour. Now the needed signs are given; his heart leaps up
in the pulses of a longing which God approves and blesses. The criticism
of kinsfolk, the suspicious carping of neighbours, the easily affronted
pride of greater families no longer crush patriotic desire and overbear
yearning faith. The Lord is with thee, Gideon, youngest son of Joash,
the toiler in obscure fields. Go in this thy might; be strong in
Jehovah.
But the assurance must widen if it is to satisfy. With me--that is a
great thing for Gideon; that gives him free air to breathe and strength
to use the sword. But can it be true? Can God be with one only in the
land? He seems to have forsaken Israel and sold His people to the
oppressor. Unless He returns to all in forgiveness and grace nothing
can be done; a renewal of the nation is the first thing, and this Gideon
desires. Comfort for himself, freedom from Midianite vexation for
himself and his father's house would be no satisfaction if, all around,
he saw Israel still crushed under heathen hordes. To have a hand in
delivering his people from danger and sorrow is Gideon's craving. The
assurance given to himself personally is welcome because in it there is
a sound as of the beginning of Israel's redemption. Yet "if the LORD be
with us, why then is all this befallen us?" God cannot be with the
tribes, for they are harassed and spoiled by enemies, they lie prone
before the altars of Baal.
Public-domain text, read in full here on John Shaqi.
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