It may appear strange that our attention is directed to these vulgar incidents, as they may be called, which were taking place in and about Shechem. Why has the historian not chosen to tell us of other regions where some fear of God survived and guided the lives of men, instead of giving in detail the intrigues and treacheries of Abimelech and his rebellious subjects? Would we not much rather hear of the sanctuary and the worship, of the tribe of Judah and its development, of men and women who in the obscurity of private life were maintaining the true faith and serving God in sincerity? The answer must be partly that the contents of the history are determined by the traditions which survived when it was compiled. Doings like these at Shechem keep their place in the memory of men not because they are important but because they impress themselves on popular feeling. This was the beginning of the experiments which finally in Samuel's time issued in the kingship of Saul, and although Abimelech was, properly speaking, not a Hebrew and certainly was no worshipper of Jehovah, yet the fact that he was king for a time gave importance to everything about him. Hence we have the full account of his rise and fall. And yet the narrative before us has its value from the religious point of view. It shows the disastrous result of that coalition with idolaters into which the Hebrews about Shechem entered, it illustrates the danger of co-partnery with the worldly on worldly terms. The confederacy of which Shechem was the centre is a type of many in which people who should be guided always by religion bind themselves for business or political ends with those who have no fear of God before their eyes. Constantly it happens in such cases that the interests of the commercial enterprise or of the party are considered before the law of righteousness. The business affair must be made to succeed at all hazards. Christian people as partners of companies are committed to schemes which imply Sabbath work, sharp practices in buying and selling, hollow promises in prospectuses and advertisements, grinding of the faces of the poor, miserable squabbles about wages that should never occur. In politics the like is frequently seen. Things are done against the true instincts of many members of a party; but they, for the sake of the party, must be silent or even take their places on platforms and write in periodicals defending what in their souls and consciences they know to be wrong. The modern Baal-Berith is a tyrannical god, ruins the morals of many a worshipper and destroys the peace of many a circle. Perhaps Christian people will by-and-by become careful in regard to the schemes they join and the zeal with which they fling themselves into party strife. It is high time they did. Even distinguished and pious leaders are unsafe guides when popular cries have to be gratified; and if the principles of Christianity are set aside by a government every