Jephthah was not at first disposed to believe in the good faith of those
who gave him the invitation. Among the heads of households who came he
saw his own brothers who had driven him to the hills. He must have more
than suspected that they only wished to make use of him in their
emergency and, the fighting over, would set him aside. He therefore
required an oath of the men that they would really accept him as chief
and obey him. That given he assumed the command.
And here the religious character of the man begins to appear. At Mizpah
on the verge of the wilderness where the Israelites, driven northward by
the victories of Ammon, had their camp there stood an ancient cairn or
heap of stones which preserved the tradition of a sacred covenant and
still retained the savour of sanctity. There it was that Jacob fleeing
from Padan-aram on his way back to Canaan was overtaken by Laban, and
there raising the Cairn of Witness they swore in the sight of Jehovah to
be faithful to each other. The belief still lingered that the old
monument was a place of meeting between man and God. To it Jephthah
repaired at this new point in his life. No more an adventurer, no more
an outlaw, but the chosen leader of eastern Israel, "he spake all his
words before Jehovah in Mizpah." He had his life to review there, and
that could not be done without serious thought. He had a new and
strenuous future opened to him. Jephthah the outcast, the unnamed, was
to be leader in a tremendous national struggle. The bold Gileadite feels
the burden of the task. He has to question himself, to think of Jehovah.
Hitherto he has been doing his own business and to that he has felt
quite equal; now with large responsibility comes a sense of need. For a
fight with society he has been strong enough; but can he be sure of
himself as God's man, fighting against Ammon? Not a few words but many
would he have to utter as on the hill-top in the silence he lifted up
his soul to God and girt himself in holy resolution as a father and a
Hebrew to do his duty in the day of battle.
Public-domain text, read in full here on John Shaqi.
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