The expedient used at the fords turned on a defect or peculiarity of
speech. Shibboleth perhaps meant _stream_. Of each man who came to the
stream of Jordan wishing to pass to the other side it was required that
he should say _Shibboleth_. The Ephraimites tried but said _Sibboleth_
instead, and so betraying their west-country birth they pronounced their
own doom. The incident has become proverbial and the proverbial use of
it is widely suggestive. First, however, we may note a more direct
application.
Do we not at times observe how words used in common speech, phrases or
turns of expression betray a man's upbringing or character, his strain
of thought and desire? It is not necessary to lay traps for men, to put
it to them how they think on this point or that in order to discover
where they stand and what they are. Listen and you will hear sooner or
later the _Sibboleth_ that declares the son of Ephraim. In religious
circles, for example, men are found who appear to be quite enthusiastic
in the service of Christianity, eager for the success of the church, and
yet on some occasion a word, an inflexion or turn of the voice will
reveal to the attentive listener a constant worldliness of mind, a
worship of self mingling with all they think and do. You notice that and
you can prophesy what will come of it. In a few months or even weeks the
show of interest will pass. There is not enough praise or deference to
suit the egotist, he turns elsewhere to find the applause which he
values above everything.
Again, there are words somewhat rude, somewhat coarse, which in
carefully ordered speech a man may not use; but they fall from his lips
in moments of unguarded freedom or excitement. The man does not speak
"half in the language of Ashdod"; he particularly avoids it. Yet now and
again a lapse into the Philistine dialect, a something muttered rather
than spoken betrays the secret of his nature. It would be harsh to
condemn any one as inherently bad on such evidence. The early habits,
the sins of past years thus unveiled may be those against which he is
fighting and praying. Yet, on the other hand, the hypocrisy of a life
may terribly show itself in these little things; and every one will
allow that in choosing our companions and friends we ought to be keenly
alive to the slightest indications of character. There are fords of
Jordan to which we come unexpectedly, and without being censorious we
are bound to observe those with whom we purpose to travel further.
Public-domain text, read in full here on John Shaqi.
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