But there are _Shibboleths_ of party, and we must be careful lest in
trying others we use some catchword of our own Gilead by which to judge
their religion or their virtue. The danger of the earnest, alike in
religion, politics and philanthropy, is to make their own favourite
plans or doctrines the test of all worth and belief. Within our churches
and in the ranks of social reformers distinctions are made where there
should be none and old strifes are deepened. There are of course certain
great principles of judgment. Christianity is founded on historical fact
and revealed truth. "Every spirit which confesseth that Jesus Christ is
come in the flesh is of God." In such a saying lies a test which is no
tribal _Shibboleth_. And on the same level are others by which we are
constrained at all hazards to try ourselves and those who speak and
write. Certain points of morality are vital and must be pressed. When a
writer says, "In mediæval times the recognition that every natural
impulse in a healthy and mature being has a claim to gratification was a
victory of unsophisticated nature over the asceticism of
Christianity"--we use no Shibboleth-test in condemning him. He is judged
and found wanting by principles on which the very existence of human
society depends. It is in no spirit of bigotry but in faithfulness to
the essentials of life and the hope of mankind that the sternest
denunciation is hurled at such a man. In plain terms he is an enemy of
the race.
Passing from cases like this, observe others in which a measure of
dogmatism must be allowed to the ardent. Where there are no strong
opinions strenuously held and expressed little impression will be made.
The prophets in every age have spoken dogmatically; and vehemence of
speech is not to be denied to the temperance reformer, the apostle of
purity, the enemy of luxurious self-indulgence and cant. Moral
indignation must express itself strongly; and in the dearth of moral
conviction we can bear with those who would even drag us to the ford and
make us utter their _Shibboleth_. They go too far, people say: perhaps
they do; but there are so many who will not move at all except in the
way of pleasure.
Public-domain text, read in full here on John Shaqi.
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