On the way to Timnah the young man had an adventure which was to play an
important part in his life. Turning aside out of the road he found
himself suddenly confronted by a lion which, doubtless as much surprised
as he was by the encounter, roared against him. The moment was not
without its peril; but Samson was equal to the emergency and springing
on the beast "rent it as he would have rent a kid." The affair however
did not seem worth referring to when he joined his parents, and they
went on their way. It was as when a man of strong moral principle and
force meets a temptation dangerous to the weak, to him an enemy easily
overcome. His vigorous truth or honour or chastity makes short work of
it. He lays hold of it and in a moment it is torn in pieces. The great
talk made about temptations, the ready excuses many find for themselves
when they yield are signs of a feebleness of will which in other ranges
of life the same persons would be ashamed to own. It is to be feared
that we often encourage moral weakness and unfaithfulness to duty by
exaggerating the force of evil influences. Why should it be reckoned a
feat to be honest, to be generous, to swear to one's own hurt? Under the
dispensation of the Spirit of God, with Christ as our guide and stay
every one of us should act boldly in the encounter with the lions of
temptation. Tenderness to the weak is a Christian duty, but there is
danger that young and old alike, hearing much of the seductions of sin,
little of the ready help of the Almighty, submit easily where they
should conquer and reckon on divine forbearance when they ought to
expect reproach and contempt. Our generation needs to hear the words of
St. Paul: "There hath no temptation taken you but such as man can bear:
but God is faithful Who will not suffer you to be tempted above that ye
are able." Is there a tremendous pressure constantly urging us towards
that which is evil? In our large cities especially is the power of
iniquity almost despotic? True enough. Yet men and women should be
braced and strengthened by insistence on the other side. In Christian
lands at least it is unquestionable that for every enticement to evil
there is a stronger allurement to good, that against every argument for
immorality ten are set more potent in behalf of virtue, that where sin
abounds grace does much more abound. Young persons are indeed tempted;
but nothing will be gained by speaking to them or about them as if they
were children incapable of decision, of whom it can only be expected
that they will fail. By the Spirit of God, indeed, all moral victories
are gained; the natural virtue of the best is uncertain and cannot be
trusted in the trying hour, and he only who has a full inward life and
earnest Christian purpose is ready for the test. But the Spirit of God
is given. His sustaining, purifying, strengthening power is with us. We
do not breathe deep, and then we complain that our hearts cease to beat
with holy courage and resolve.
Public-domain text, read in full here on John Shaqi.
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