accounted for. There are natural sequences in which no mystery lies. When one who has been defamed and injured turns on his enemy and pursues him in revenge, when one who has been defeated sinks back in languor and waits in pitiful inaction for death, these are results easily traced to their cause. But the man of faith bears witness to sequences of a different kind. His fellows have persecuted him, and he cares for them still. Death has bereaved him, and he can smile in its face. Afflictions have been multiplied and he glories in them. The darkness has fallen and he rejoices more than in the noontide of prosperity. Out of the eater has come forth meat, out of the strong has come forth sweetness. "Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit." The paradox of the life of Christ thus stated by Himself is the supreme instance of that demonstration of divine power which the history of every Christian should clearly and constantly support. XXI. _DAUNTLESS IN BATTLE, IGNORANTLY BRAVE._ JUDGES xv. Given a man of strong passions and uninstructed conscience, wild courage and giant energy, with the sense of a mission which he has to accomplish against his country's enemies so that he reckons himself justified in doing them injury or killing them in the name of God, and you have, no complete hero, but a real and interesting man. Such a character, however, does not command our admiration. The enthusiasm we feel in tracing the career of Deborah or Gideon fails us in reviewing these stories of revenge in which the Hebrew champion appears as cruel and reckless as an uncircumcised Philistine. When we see Samson leaving the feast by which his marriage has been celebrated and marching down to Ashkelon where in cold blood he puts thirty men to death for the sake of their clothing, when we see a country-side ablaze with the standing corn which he has kindled, we are as indignant with him as with the Philistines when they burn his wife and her father with fire. Nor can we find anything like excuse for Samson on the ground of zeal in the service of pure religion. Had he been a fanatical Hebrew mad against idolatry his conduct might find some apology; but no such clue offers. The Danite is moved chiefly by selfish and vain passions, and his sense of official duty is all too weak and vague. We see little patriotism and not a trace of religious fervour. He is serving a great purpose with some sincerity, but not wisely, not generously nor greatly. Samson is a creature of impulse working out his life in blind almost animal fashion, perceiving the next thing that is to be done not in the light of religion or duty, but of opportunity and revenge. The first of his acts against the Philistines was no promising start in a heroic career, and almost at every point in the story of his life there is something that takes away our respect and sympathy. But the life is full of moral suggestion and warning.