Samson went down to Gaza, which was the principal Philistine city situated near the Mediterranean coast some forty miles from Zorah. For what reason did he venture into that hostile place? It may, of course, have been that he desired to learn by personal inspection what was its strength, to consider whether it might be attacked with any hope of success; and if that was so we would be disposed to justify him. As the champion and judge of Israel he could not but feel the danger to which his people were constantly exposed from the Philistine power so near to them and in those days always becoming more formidable. He had to a certain extent secured deliverance for his country as he was expected to do; but deliverance was far from complete, could not be complete till the strength of the enemy was broken. At great risk to himself he may have gone to play the spy and devise, if possible, some plan of attack. In this case he would be an example of those who with the best and purest motives, seeking to carry the war of truth and purity into the enemy's country, go down into the haunts of vice to see what men do and how best the evils that injure society may be overcome. There is risk in such adventure; but it is nobly undertaken, and even if we do not feel disposed to imitate we must admire. Bold servants of Christ may feel constrained to visit Gaza and learn for themselves what is done there. Beyond this too is a kind of adventure which the whole church justifies in proportion to its own faith and zeal. We see St. Paul and his companions in Ephesus, in Philippi, in Athens and other heathen towns, braving the perils which threaten them there, often attacked, sometimes in the jaws of death, heroic in the highest sense. And we see the modern missionary with like heroism landing on savage coasts and at the constant risk of life teaching the will of God in a sublime confidence that it shall awaken the most sunken nature; a confidence never at fault.