Or, taking another case, one may be able to say, I am not avaricious, I
have fidelity, I would not desert a friend nor speak a falsehood for any
bribe; I am pure; for courage and patriotism you may rely upon me:--here
are surely signs of real strength. Yet that man may be wanting in the
divine faithfulness on which every virtue ultimately depends. With all
his good qualities he may have no root in the heavenly, no spiritual
faith, ardour, decision. Let him have great opposition to encounter,
long patience to maintain, generosity and self-denial to exercise
without prospect of quick reward--and will he stand? In the final test
nothing but fidelity to the Highest, tried and sure fidelity to God can
give a man any right to the confidence of others. That chain alone which
is welded with the fire of holy consecration, devotion of heart and
strength and mind to the will of God is able to bear the strain. If we
are to fight the battles of life and resist the urgency of its
temptations the whole divine law as Christ has set it forth must be our
Nazirite vow and we must count ourselves in respect of every obligation
the bondmen of God. Duty must not be a matter of self-respect but of
ardent aspiration. The way of our life may lead us into some Gaza full
of enticements, into the midst of those who make light of the names we
revere and the truths we count most sacred. Prosperity may come with its
strong temptations to pride and vainglory. If we would be safe it must
be in the constant gratitude to God of those who feel the responsibility
and the hope that are kindled at the cross, as those who have died with
Christ and now live with Him unto God. In this redeemed life it may be
almost said there is no temptation; the earthly ceases to lure, gay
shows and gauds cease to charm the soul. There still are comforts and
pleasures in God's world, but they do not enchain. A vision of the
highest duty and reality overshines all that is trivial and passing. And
this is life--the fulness, the charm, the infinite variety and strength
of being. "How can he that is dead to the world live any longer
therein?" Yet he lives as he never did before.
Public-domain text, read in full here on John Shaqi.
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