What has Samson lost when he has revealed his secret to Delilah? Observe
him when he goes forth from the woman's house and stands in the
sunlight. Apart from the want of his waving locks he seems the same and
is physically the same; muscle and sinew, bone and nerve, stout-beating
heart and strong arm, Samson is there. And his human will is as eager as
ever; he is a bold daring man this morning as he was last evening, with
the same dream of "breaking through all" and bearing himself as king.
But he is more lonely than ever before; something has gone from his
soul. A heavy sense of faithlessness to one prized distinction and known
duty oppresses him. Shake thyself as at other times, poor rash Samson,
but know in thy heart that at last thou art powerless: the audacity of
faith is no longer thine. Thou art the natural man still, but that is
not enough, the spiritual sanction gone. The Philistines, half afraid,
gather about thee ten to one; they can bind now and lead captive for
thou hast lost the girdle which knit thy powers together and made thee
invincible. The consciousness of being God's man is gone--the
consciousness of being true to that which united thee in a rude but very
real bond to the Almighty. Thou hast scorned the vow which kept thee
from the abyss, and with the knowledge of utter moral baseness comes
physical prostration, despair, feebleness, ruin. Samson at last knows
himself to be no king at all, no hero nor judge.
It is common to think the spiritual of little account, faith in God of
little account. Suppose men give that up; suppose they no longer hold
themselves bound by duty to the Almighty; they expect nevertheless to
continue the same. They will still have their reason, their strength of
body and of mind; they believe that all they once did they shall still
be able to do and now more freely in their own way, therefore even more
successfully. Is that so? Hope is a spiritual thing. It is apart from
bodily strength, distinct from energy and manual skill. Take hope away
from a man, the strongest, the bravest, the most intelligent, and will
he be the same? Nay. His eye loses its lustre; the vigour of his will
decays; he lies powerless and defeated. Or take love away--love which is
again a spiritual thing. Let the ardour, the reason for exertion which
love inspired pass away. Let the man who loved and would have dared all
for love be deprived of that source of vital power, and he will dare no
longer. Sad and weary and dispirited he will cast himself down careless
of life.
Public-domain text, read in full here on John Shaqi.
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