Here are men who endure for the right. They are martyrs,
fellow-sufferers with Christ; they are marching with the cohorts of God
to the deliverances of eternity. Ah! It is the men who are "martyrs by
the pang without the palm," the men who have lost not only liberty but
nobleness, who dragged after false lures have sold their prudence and
their strength--these it is for whom we need to weep. He who doing his
duty has been mastered by enemies, he who fighting a brave battle has
been overcome--let us not dare to pity him. But the man who has given up
the battle of faith, who has lost his glory, him the heavens look upon
with the profound sorrow that is called for by a wasted life.
And how pathetic the touch: "He wist not that the Lord had departed from
him." For a little time he failed to realize the spiritual disaster he
had brought on himself. For a little time only; soon the dark conviction
seized him. But worse still would have been his case if he had remained
unconscious of loss. This sense of weakness is the last boon to the
sinner. God still does this for him, poor headstrong child of nature as
he would fain be, living by and for himself: he is not permitted.
Whether he will own it or not he shall be weak and useless until he
returns to God and to himself. Often indeed we find the enslaved Samson
refusing to allow that anything is wrong with him. Out of sight of the
world, in some very secret place he has broken the obligations of
faith, temperance, chastity, and yet thinks no special result has
followed. He can meet the demands of society and that is enough,
supposing the matter should come to light. Of the subtle poisoning of
his own soul he has no thought. Is the thing hidden then? The law which
determines that as a man is so his strength shall be follows every one
into the most secret place. It keeps watch over our veracity, our
sobriety, our purity, our faithfulness. Whenever in one point our
covenant with God is broken a part of strength is taken away. Do we not
perceive the loss? Do we flatter ourselves that all is as before? That
is only our spiritual blindness; the fact remains.
Public-domain text, read in full here on John Shaqi.
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