And there is something here in the story of Samson that bids us think
hopefully of a new way and a new life. In the misery to which he was
reduced there came to him with renewed acceptance of his vow a fresh
endowment of vigour. It is the divine healing, the grace of the
long-suffering Father which are thus represented. No human soul needs
to be utterly disconsolate, for grace waits ever on discomfiture. Return
to me, says the Lord, and I will return to you; I will heal your
backslidings and love you freely. Out of the deepest depths there is a
way to the heights of spiritual privilege and power. To confess our
faults and sins, to resume the fidelity, the uprightness, the generosity
and mercifulness we renounced, to take again the straight upward path of
self-denial and duty--this is always reserved for the soul that has not
utterly perished. The man, young or old, who has become weaker than a
child for any good work may hear the call that speaks of hope. He who in
self-indulgence or hard worldliness has abandoned God may turn again to
the Father's entreaty, "Remember from what thou hast fallen and repent."
We pass now to consider a point suggested by the terms in which the
Philistines triumphed over their captured foe. When the people saw him
they praised their God: for they said, Our god hath delivered into our
hand our enemy, and the destroyer of our country which hath slain many
of us. Here the ignorant religiousness and gratitude of Philistines to a
god which was no God might provoke a smile were it not for the
consideration that under the clear light of Christianity equal ignorance
is often shown by those who profess to be piously grateful. You say it
was the bribe which the Philistine lords offered to Delilah and her
treachery and Samson's sin that put him in the enemy's hand. You say,
Surely the most ignorant man in Gaza must have seen that Dagon had
nothing whatever to do with the result. And yet it is very common to
ascribe to God what is nowise His doing. There are indeed times when we
almost shudder to hear God thanked for that which could only be
attributed to a Dagon or a Moloch.
Public-domain text, read in full here on John Shaqi.
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