would not have so moved the tribes. The better self of Israel appears
asserting its claim and power. And the miscreants of Gibeah representing
the lower self, verily an unclean spirit, are detested and denounced on
every hand.
The time was that of fresh feeling, unwarped by those customs which in
the guise of civilisation and refinement afterwards corrupted the
nation. And we may see the prophetic or hortatory use of the narrative
for an after age in which doings as vile as those at Gibeah were
sanctioned by the court and protected even by religious leaders. It
would be hoped by the sacred historian that this tale of the fierce
indignation of the tribes might rouse afresh the same moral feeling. He
would fain stir a careless people and their priests by the exhibition of
this tumultuous vengeance. Nor can we say that the necessity for the
impressive lesson has ceased. In the heart of our large cities vices as
vile as those of Gibeah are heard muttering in the nightfall, life as
abandoned lurks and festers creating a social gangrene.
Recognise, then, in these chapters a truth for all time boldly drawn
out--the great truth as to moral reform and national purity. Law will
not cure moral evils; a statute book the purest and noblest will not
save. Those who by the impulse of the Spirit gathered the various
traditions of Israel's life knew well that on a living conscience in men
everything depended, and they at least indicate the further truth which
many of ourselves have not grasped, that the early and rude workings of
conscience, producing stormy and terrible results, are a necessary stage
of development. As there must be energy before there can be noble
energy, so there must be moral vigour, it may be rude, violent,
ignorant, a stream rushing out of barbarian hills, sweeping with most
appalling vehemence, before there can be spiritual life patient calm and
holy. Law is a product not a cause; it is not the code we make that will
preserve us but the God-given conscience that informs the code and ever
goes before it a pillar of fire, at times flashing vivid lightning. Even
Christian law cannot save a people if it be merely a series of
injunctions. Nothing will do but the mind of Christ in every man and
woman continually inspiring and directing life. The reformer who thinks
that a statute or regulation will end some sin or evil custom is in sad
error. Say the decree he contends for is enacted; but have the
consciences of those against whom it is made been quickened? If not, the
law merely expresses a popular mood and the life of the whole community
will not be permanently raised in tone.
Public-domain text, read in full here on John Shaqi.
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