Is it on such a ground you draw to others? Is your interest won by
kindly dispositions and fidelity of temper? Do you love those who are
sincere and patient in their duties, content to serve where service is
appointed by God? Are you attracted by one who cherishes a parent, say a
poor mother, in the time of feebleness and old age, doing all that is
possible to smooth her path and provide for her comfort? Or have you
little esteem for such a one, for the duties so faithfully discharged,
because you see no brilliance or beauty, and there are other persons
more clever and successful on their own account, more amusing because
they are unburdened? If so, be sure of your own ignorance, your own
undutifulness, your own want of principle and heart. Character is known
by character, and worth by worth. Those who are acquainted with you
could probably say that you care more for display than for honour, that
you think more of making a fine figure in society than of showing
generosity, forbearance integrity at home. The good appreciate goodness,
the true honour truth. One important lesson of the Book of Ruth lies
here, that the great thing for young women, and for young men also, is
to be quietly faithful in the service, however humble, to which God has
called them and the family circle in which He has set them. Not indeed
because that is the line of promotion, though Ruth found it so; every
Ruth does not obtain favour in the eyes of a wealthy Boaz. So honourable
and good a man is not to be met on every harvest held; on the contrary
she may encounter a Nabal, one who is churlish and evil in his doings.
We must take the course of this narrative as symbolic. The book has in
it the strain of a religious idyl. The Moabite who wins the regard of
this man of Judah represents those who, though naturally strangers to
the covenant of promise, receive the grace of God and enter the circle
of divine blessing--even coming to high dignity in the generations of
the chosen people. It is idyllic, we say, not an exhibition of every-day
fact; yet the course of divine justice is surely more beautiful, more
certain. To every Ruth comes the Heavenly Friend Whose are all the
pastures and fields, all the good things of life. The Christian hope is
in One Who cannot fail to mark the most private faithfulness, piety and
love hidden like violets among the grass. If there is not such a One,
the Helper and Vindicator of meek fidelity, virtue has no sanction and
well-doing no recompense.
Public-domain text, read in full here on John Shaqi.
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