Now let us remember the position of the two widows, lonely, with no
prospect before them but hard toil that would by-and-by fail, unable to
undertake anything on their own account, and still regarded with
indifference if not suspicion by the people of Bethlehem. There is no
asylum for Ruth except in the house of a husband. If Naomi dies she will
be worse than destitute, morally under a cloud. To live by herself will
be to lead a life of constant peril. It is, we may say, a desperate
resource on which Naomi falls. Boaz is probably already married, has
perhaps more wives than one. True, he has room in his house for Ruth; he
can easily provide for her; and though the customs of the age are
strained somewhat we must partly admit excuse. Still the venture is
almost entirely suggested and urged by worldly considerations, and for
the sake of them great risk is run. Instead of gaining a husband Ruth
may completely forfeit respect. Boaz, so far from entertaining her
appeal to his kinship and generosity, may drive her from the
threshing-floor. It is one of those cases in which, notwithstanding
some possible defence in custom, poverty and anxiety lead into dubious
ways.
We ask why Naomi did not first approach the proper goël, the kinsman
nearer than Boaz, on whom she had an undeniable claim. And the answer
occurs that he did not seem in respect of disposition or means so good a
match as Boaz. Or why did she not go directly to Boaz and state her
desire? She was apparently not averse from grasping at the result,
compromising him, or running the risk of doing so in order to gain her
end. We cannot pass the point without observing that, despite the happy
issue of this plot, it is a warning not an example. These secret,
underhand schemes are not to our liking; they should in no circumstances
be resorted to. It was well for Ruth that she had a man to deal with who
was generous, not irascible, a man of character who had fully
appreciated her goodness. The scheme would otherwise have had a pitiful
result. The story is one creditable in many respects to human nature,
and the Moabite acting under Naomi's direction appears almost blameless;
yet the sense of having lowered herself must have cast its shadow. A
risk was run too great by far for modesty and honour.
Public-domain text, read in full here on John Shaqi.
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