words are unheard, drowned by the fascinating music and quick pulsation
of the dance of death.
To compromise ourselves is bad: close beside lies the danger of
compromising others; and this too is illustrated by the narrative. Boaz
acted in generosity and honour, told Ruth plainly that a kinsman nearer
than himself stood between them, made her a most favourable promise. But
he sent her away in the early morning "before one could recognise
another." The risk to which she had exposed him was one he did not care
to face. While he made all possible excuses for her and was in a sense
proud of the trust she had reposed in him, still he was somewhat alarmed
and anxious. The narrative is generous to Ruth; but this is not
concealed. We see very distinctly a touch of something caught in heathen
Moab.
On the more satisfactory side of the picture is the confidence so
unreservedly exercised, justified so thoroughly. It is good to be among
people who deserve trust and never fail in the time of trial. Take them
at any hour, in any way they are the same. Incapable of baseness they
bear every test. On the firm conviction that Boaz was a man of this kind
Naomi depended, upon this and an assurance equally firm that Ruth would
behave herself discreetly. Happy indeed are those who have the honour of
friendship with the honourable and true, with men who would rather lose
a right hand than do anything base, with women who would die for
honour's sake. To have acquaintance with faithful men is to have a way
prepared for faith in God.
Public-domain text, read in full here on John Shaqi.
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