No such futility, no failure of culture and inquiry
mark the Bible writers dealing with the past. To the humble life of the
Son of Man on earth, to the life of the Hebrews long before He appeared
our thought is carried back from the thousand objects that fascinate in
the world of to-day. And there we see the faith and all the elements of
spiritual vitality of which our own belief and hope are the fruit. There
too without those cumbrous modern involutions which never become
familiar, society wonderfully fulfils its end in regulating personal
effort and helping the conscience and the soul.
* * * * *
The scene at the gate shows Boaz energetically conducting the case he
has taken up. Private considerations urged him to bring rapidly to an
issue the affairs of Naomi and Ruth since he was involved, and again he
commends himself as a man who, having a task in hand, does it with his
might. His pledge to Ruth was a pledge also to his own conscience that
no suspense should be due to any carelessness of his; and in this he
proved himself a pattern friend. The great man often shows his greatness
by making others wait at his door. They are left to find the level of
their insignificance and learn the value of his favour. So the grace of
God is frustrated by those who have the opportunity and should covet the
honour of being His instruments. Men know that they should wait
patiently on God's time, but they are bewildered when they have to wait
on the strange arrogance of those in whose hands Providence has placed
the means of their succour. And many must be the cases in which this
fault of man begets bitterness, distrust of God and even despair. It
should be a matter of anxiety to us all to do with speed and care
anything on which the hopes of the humble and needy rest. A soul more
worthy than our own may languish in darkness while a promise which
should have been sacred is allowed to fade from our memory.
Boaz was also open and straightforward in his transactions. His own wish
is pretty clear. He seems as anxious as Naomi herself that to him should
fall the duty of redeeming her burdened inheritance and reviving her
husband's name. Possibly without any public discussion, by consulting
with the nearer kinsman and urging his own wish or superior ability he
might have settled the affair. Other inducements failing, the offer of a
sum of money might have secured to him the right of redemption. But in
the light of honour, in the court of his conscience, the man was unable
thus to seek his end; and besides the town's people had to be
considered; their sense of justice had to be satisfied as well as his
own.
Public-domain text, read in full here on John Shaqi.
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