Or Amalek may have instigated the attack. Away in the Sinaitic
wilderness there stood an altar which Moses had named Jehovah-Nissi,
Jehovah is my banner, and that altar commemorated a great victory gained
by Israel over the Amalekites. The greater part of a century had gone by
since the battle, but the memory of defeat lingers long with the
Arab--and these Amalekites were pure Arabs, savage, vindictive,
cherishing their cause of war, waiting their revenge. We know the
command in Deuteronomy, "Remember what Amalek did unto thee by the way,
when ye were come forth out of Egypt. How he met thee by the way and
smote the hindmost of thee, even all that were feeble behind thee. Thou
shalt blot out the remembrance of Amalek from under heaven. Thou shalt
not forget it." We may be sure that Reuben and Gad did not forget the
dastardly attack; we may be sure that Amalek did not forget the day of
Rephidim. If Moab was not of itself disposed to cross the Jordan and
fall on Benjamin and Ephraim, there was the urgency of Amalek, the
proffered help of that fiery people to ripen decision. The ferment of
war rose. Moab, having walled cities to form a basis of operations, took
the lead. The confederates marched northward along the Dead Sea, seized
the ford near Gilgal and mastering the plain of Jericho pushed their
conquest beyond the hills. Nor was it a temporary advance. They
established themselves. Eighteen years afterwards we find Eglon, in his
palace or castle near the City of Palm Trees, claiming authority over
all Israel.
Public-domain text, read in full here on John Shaqi.
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