So the Hebrew tribes, partly by reason of an old strife not forgotten,
partly because they have gone on vigorously adding to their territory,
again suffer assault and are brought under oppression, and the coalition
against them reminds us of confederacies that are in full force to-day.
Ammon and Moab are united against the church of Christ, and Amalek joins
in the attack. The parable is one, we shall say, of the opposition the
church is constantly provoking, constantly experiencing, not entirely to
its own credit. Allowing that, in the main, Christianity is truly and
honestly aggressive, that on its march to the heights it does straight
battle with the enemies of mankind and thus awakens the hatred of bandit
Amaleks, yet this is not a complete account of the assaults which are
renewed century after century. Must it not be owned that those who pass
for Christians often go beyond the lines and methods of their proper
warfare and are found on fields where the weapons are carnal and the
fight is not "the good fight of faith"? There is a strain of modern talk
which defends the worldly ambition of Christian men, sounding very
hollow and insincere to all excepting those whose interest and illusion
it is to think it heavenly. We hear from a thousand tongues the gospel
of Christianized commerce, of sanctified success, of making business a
religion. In the press and hurry of competition there is a less and a
greater conscientiousness. Let men have it in the greater degree, let
them be less anxious for speedy success than some they know, not quite
so eager to add factory to factory and field to field, more careful to
interpret bargains fairly and do good work; let them figure often as
benefactors and be free with their money to the church, and the residue
of worldly ambition is glorified, being sufficient, perhaps, to develop
a merchant prince, a railway king, a "millionaire" of the kind the age
adores. Thus it comes to pass that the domain which appeared safe enough
from the followers of Him who sought no power in the earthly range is
invaded by men who reckon all their business efforts privileged under
the laws of heaven, and every advantage they win a Divine plan for
wresting money from the hands of the devil.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account