There was not much prospect at such a time for a Hebrew maiden whose lot
it seemed to be, while yet scarcely out of her childhood, to be married
like the rest and sink into a household drudge, toiling for a husband
who in his turn laboured for the oppressor. But there was a way then, as
there is always a way for the high-spirited to save life from bareness
and desolation; and Deborah found her path. Her soul went forth to her
people, and their sad state moved her to something more than a woman's
grief and rebellion. As years went by the traditions of the past
revealed their meaning to her, deeper and larger thoughts came, a
beginning of hope for the tribes so downcast and weary. Once they had
swept victoriously through the land and smitten that very fortress which
again overshadowed all the north. It was in the name of Jehovah and by
His help that Israel then triumphed. Clearly the need was for a new
covenant with Him; the people must repent and return to the Lord. Did
Deborah put this before her parents, her husband? Doubtless they agreed
with her, but could see no way of action, no opportunity for such as
they. As she spoke more and more eagerly, as she ventured to urge the
men of her village to bestir themselves, perhaps a few were moved, but
the rest heard carelessly or derided her. We can imagine Deborah in that
time of trial growing up into tall and striking womanhood, watching with
indignation many a scene in which her people showed a craven fear or
joined slavishly in heathen revels. As she spoke and saw her words burn
the hearts of some to whom they were spoken, the sense of power and duty
came. In vain she looked for a prophet, a leader, a man of Jehovah to
rekindle a flame in the nation's heart. A flame! It was in her own soul,
she might wake it in other souls; Jehovah helping her she would.
Public-domain text, read in full here on John Shaqi.
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