Now was there in this faith an element of reason, a correspondence with
fact? Is it fancy and nothing else, the poetic flight of an ardent soul
eager to rouse a nation? Have we here an arbitrary connection made
between striking natural events and a Divine Person throned in the
heavens Whose existence the prophetess assumes, Whose supposed claim to
obedience haunts her mind? In such a question our age utters its
scepticism.
An age it is of science, of positive science. Toiling for centuries at
the task of understanding the phenomenal, research has at length assumed
the right to tell us what we must believe concerning the world--what we
are to _believe_, observe, for it is a new creed and nothing else that
confronts us here. "The government of the world," says one, "must not be
considered as determined by an extramundane intelligence, but by one
immanent in the cosmical forces and their relations." Another says: "The
world or matter with its properties which we term forces must have
existed from eternity and must last for ever--in one word, the world
cannot have been created.... The ever-changing action of the natural
forces is the fundamental cause of all that arises and perishes." Or
again, not most recent in time but entirely modern in temper, we have
the following: "Science has gradually taken all the positions of the
childish belief of the peoples; it has snatched thunder and lightning
from the hands of the gods. The stupendous powers of the Titans of the
olden time have been grasped by the fingers of man. That which appeared
inexplicable, miraculous and the work of a supernatural power has by the
touch of science proved to be the effect of hitherto unknown natural
forces. Everything that happens does so in a natural way, _i.e._, in a
mode determined only by accidental or necessary coalition of existing
materials and their immanent natural forces." Here is dogma forced on
faith with fine energy; and what more is to be said when judgment is
given--"I have searched the heavens, but have nowhere found the traces
of a God"?
Public-domain text, read in full here on John Shaqi.
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