Deborah and Barak show throughout that spirit of cordial agreement, that
frank support of each other which at all times are so much to be
desired in religious leaders. There is no jealousy, no striving for
pre-eminence. Barak is a brave man, but he will not stir without the
prophetess; he is quite content to give her the place of honour while he
does the martial work. Deborah again would commit the task to Barak's
hands in complete reliance on his wisdom and valour; yet she is ready to
appear along with him, and in her song, while she claims the prophetic
office, it is to Barak she renders the honours of victory--"Lead thy
thraldom in thrall, thou son of Abinoam."
Rarely, it must be confessed, is there entire harmony among the leaders
of affairs. Jealousy is too often with them from the first. Suspicion
lurks under the council table, private ambitions and unworthy fears make
confusion when each should trust and encourage another. The fine
enthusiasm of a great cause does not overcome as it ought the
selfishness of human nature. Moreover, varieties in disposition as
between the cautious and the impetuous, the more and the less of
sagacity or of faith, a failure in sincerity here, in justice there, are
separating influences constantly at work. But when the pressing
importance of the duties entrusted to men by God governs every will,
these elements of division cease; leaders who differ in temperament are
loyal to each other then, each jealous of the others' honour as servants
of truth. In the Reformation, for example, prosperity was largely due to
the fact that two such men as Luther and Melanchthon, very different yet
thoroughly united, stood side by side in the thick of the conflict,
Luther's impetuosity moderated by the calmer spirit of the other,
Melanchthon's craving for peace kept from dangerous concession by the
boldness of his friend. Their mutual love and fidelity showed the
nobleness of both, showed also what the Protestant Gospel was. Their
differences melted away in enthusiasm for the Word of God, which one
thought of as a celestial ambrosia, the other as a sword, a war, a
destruction springing upon the children of Ephraim like a lioness in the
forest. The Divine work was the life of each; each in his own way sought
with splendid earnestness to forward the truth of Christ.
Church leaders are responsible for not a little which they themselves
condemn. Differences do not quickly arise among disciples when the
teachers are modest, honourable, and brotherly. Paul cries, "Is Christ
divided? Were ye baptized into the name of Paul? What is Apollos? What
is Paul? Ministers by whom ye believed." When our leaders speak and feel
in like manner there will be peace, not uniformity but something better.
God's husbandry, God's building will prosper.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account