South-west from Shechem, among the hills of Manasseh at Ophrah of the
Abiezrites, lived a family that had suffered keenly at the hands of
Midian. Some members of the family had been slain near Tabor, and the
rest had as a cause of war not only the constant robberies from field
and homestead but also the duty of blood-revenge. The deepest sense of
injury, the keenest resentment fell to the share of one Gideon, son of
Joash, a young man of nobler temper than most Hebrews of the time. His
father was head of a Thousand; and as he was an idolater the whole clan
joined him in sacrificing to the Baal whose altar stood within the
boundary of his farm. Already Gideon appears to have turned with
loathing from that base worship; and he was pondering earnestly the
cause of the pitiful state into which Israel had fallen. But the
circumstances perplexed him. He was not able to account for facts in
accordance with faith.
In a retired place on the hillside where a winepress has been fashioned
in a hollow of the rocks we first see the future deliverer of Israel.
His task for the day is that of threshing out some wheat so that, as
soon as possible, the grain may be hid from the Midianites; and he is
busy with the flail, thinking deeply, watching carefully as he plies
the instrument with a sense of irksome restraint. Look at him and you
are struck with his stalwart proportions and his bearing: he is "like
the son of a king." Observe more closely and the fire of a troubled yet
resolute soul will be seen in his eye. He represents the best Hebrew
blood, the finest spirit and intelligence of the nation; but as yet he
is a strong man bound. He would fain do something to deliver Israel; he
would fain trust Jehovah to sustain him in striking a blow for liberty;
but the way is not clear. Indignation and hope are baffled.
In a pause of his work, as he glances across the valley with anxious
eye, suddenly he sees under an oak a stranger sitting staff in hand, as
if he had sought rest for a little in the shade. Gideon scans the
visitor keenly, but finding no cause for alarm bends again to his
labour. The next time he looks up the stranger is beside him and words
of salutation are falling from his lips--"Jehovah is with thee, thou
mighty man of valour." To Gideon the words did not seem so strange as
they would have seemed to some. Yet what did they mean? Jehovah with
him? Strength and courage he is aware of. Sympathy with his
fellow-Israelites and the desire to help them he feels. But these do not
seem to him proofs of Jehovah's presence. And as for his father's house
and the Hebrew people, God seems far from them. Harried and oppressed
they are surely God-forsaken. Gideon can only wonder at the unseasonable
greeting and ask what it means.
Public-domain text, read in full here on John Shaqi.
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